Sudha

Apanna samsritim ghoram yan nama vivasha grinan

Tatah sadya vimuchyate tad viveti swam bhayam."

Apanna—being entangled, samsritim—in the hurdle of birth and death, ghoram—too complicated, yan—what, nama—the absolute name, vivasha—unconsciously, grinam—chanting, tatah—from that, sadya—at once, vimuchyate—gets freedom, yad—that which, viveti—fears, swayam—personally, bhayam—fear itself.

Living beings, who are entangled in the hurdle of birth and death, even though too complicated, can get freedom at once even by unconsciously chanting the holy Name of Krishna which is feared even by thepersonified Fear.

Krishna Guruvayoorappa